Explain the origins of Veerashaivism.
Ans – Veerashaivism is a religious and social movement that emerged in Karnataka, South India, in the 12th century. It is a form of Shaivism, a major tradition of Hinduism that reveres the god Shiva as the supreme being. Veerashaivism is known for its emphasis on social equality, devotion to Shiva, and rejection of caste-based discrimination.
The origins of Veerashaivism can be traced back to the teachings of Basavanna, a 12th-century poet, philosopher, and social reformer. Basavanna was born into a Brahmin family in the town of Bagewadi in northern Karnataka. He was deeply influenced by the teachings of an earlier philosopher, Ramanuja, who had stressed the importance of devotion to God and the equality of all people before God.
Basavanna's own teachings emphasized the need for social reform and the rejection of caste-based discrimination. He argued that all people, regardless of their caste or social status, were equal in the eyes of God and should be treated as such. He also criticized the Brahmin-dominated priesthood for their monopolization of religious knowledge and their exploitation of lower-caste Hindus.
Basavanna's teachings were highly influential, and his followers began to organize themselves into a distinct religious and social movement. They called themselves "Lingayats" after the linga, a symbol of Shiva, which they wore around their necks. The Lingayats rejected traditional Hindu practices such as caste-based marriage and the worship of multiple gods, and instead emphasized devotion to Shiva and the equality of all people.
Over time, the Lingayat movement split into several different sects, each with their own interpretations of Basavanna's teachings. The Veerashaiva sect, founded by the poet and saint Allama Prabhu, emphasized the importance of devotion to Shiva and the rejection of caste-based discrimination. The sect also developed a distinctive form of worship that involved the use of linga and the chanting of vachanas, a form of devotional poetry that had emerged in Karnataka in the 10th century.
Veerashaivism continued to grow and evolve in the centuries that followed. It spread beyond Karnataka to other parts of South India and even to some parts of North India. The movement also underwent a series of reforms in the 20th century, as Veerashaiva leaders sought to modernize their practices and adapt to changing social and political conditions.
Today, Veerashaivism is one of the major religious and cultural traditions of Karnataka. It is known for its emphasis on social equality, devotion to Shiva, and the use of vachanas in worship and devotional practice. Veerashaivism has also had a significant impact on the cultural and social life of Karnataka, influencing art, literature, music, and other forms of expression.
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