Sociology is very close to social/cultural (Socio-Cultural) anthropology. The relationship between the two is so close that in the contemporary times the difference has become very bleak. There are many eminent anthropologists who have opined the close relationship between Sociology and anthropology, particularly socio-cultural anthropology. For instance, Frazer is, perhaps, the first anthropologist who in his Inaugural Lecture as the first Professor of Social Anthropology in1908 defined “social anthropology as that branch of sociology that deals with primitive societies” (Radcliffe-Brown,1952:2; cf. Voget, 1975:143). According to Frazer, sociology “should be viewed as the most general science of society. Social anthropology would be a part of sociology, restricted to the “origin, or rather the rudimentary phases, the infancy and childhood of human society” By limiting social anthropology to a study of savage life, Frazer echoed the ideas of Waitz and of Tylor in placing the anthropological emphasis on the early history and institutions of mankind” (Voget, 1975:143).
According to
Radcliffe-Brown (1983) social anthropology is a ‘comparative sociology’. By the
term ‘comparative sociology’, he would mean “a science that applies the
generalizing method of the natural sciences to the phenomena of the social life
of man and to everything that we include under the term culture or
civilisation” (p.55). Thus, he is of a considered view that social anthropology
should look for ‘nomothetic’ approach (search for general laws of society)
rather than the idiographic approach (search for particular scientific facts
and processes, as distinct from general laws). It is a method to demonstrate “a
particular phenomenon or event” to establish a “general law” (ibid.). There are
also many other anthropologists who concur to his view. For instance,
Evans-Pritchard, another well-known anthropologist considers social
anthropology as “a branch of sociological studies, that branch which chiefly
devotes itself to primitive societies” (1951:11). He opines that “[w]hen people
speak of sociology they generally have in mind studies of particular problems
in civilized societies. If we give this sense to the word, then the difference
between social anthropology and sociology is a difference of field
(ibid.).According to E.A. Hoebel, the relationship between sociology and social
anthropology are, “in their broadest senses, one and the same. Both are the
study of social interrelationships, i.e., the relations of men to men” (1958:
9). Lucy Mair (1965) and many other anthropologists also consider social
anthropology as a ‘branch’ of sociology.
Although,
anthropology (an integrated anthropology including physical anthropology) is
said to have emerged earlier than sociology, from the very beginning it was
very difficult to differentiate between the subject matters of the two,
particularly with socio-cultural anthropology. While anthropology was
formulated as a holistic study of mankind and related aspects, Auguste Comte
also considered that sociology would be the overarching study of human society,
and therefore, sociology should be the “queen of all sciences”. Anthropology
and sociology also founded with the significant elements from the natural
sciences in one way or another although the subject matter of anthropology
(integrated anthropology), particularly due to the components of physical
anthropology and archaeological anthropology exceeds sociology in terms of its
linkage with the physical sciences. Even when the discipline of sociology and
socio-cultural anthropology were established their relationship still existed.
The relationship is mainly because of the similarity in the subject matter and
methodology. According to Fred W. Voget (1975), the difference between
sociology and anthropology (particularly socio-cultural anthropology) is more
on the application level rather than at the level of the scope, concept, and
method. He states:
The procedural distinctions by which
early sociologists sought to separate and to relate anthropology and sociology did
not hold historic development of the disciplines. Both anthropology and
sociology, following the model of science, combined description and
generalization. The pragmatic distinction between these two disciplines came
when their respective exponents began fieldwork (Voget, 1975:144).
In fact, there had
been many universities and colleges where sociology and social anthropology
existed in the same department in many universities of the world. It was only
by the early 20th century that the distinction became more visible with the
establishment of respective academic disciplines. The relationship has been
growing even more in the contemporary times that it is becoming more difficult
to distinguish between the two despite the maintenance of disciplinebased barriers.
The relationship of the two subjects is also due to the necessity of the
cross-use of concepts and also the identical theoretical and research problems
and their findings. This is for the fact that both the subjects need each other
to strengthen their disciplines and also do justice to the scope of the study
of society at large.
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