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Write a critical note on Tradition and Innovation. Discuss the case study of Biswakarma festival as an ‘invented’ tradition.

 Tradition and innovation are two concepts that are often seen as opposing forces. Tradition refers to the customs, beliefs, and practices that have been passed down from generation to generation within a particular culture or society. Innovation, on the other hand, refers to the process of introducing new ideas, methods, or technologies that disrupt existing norms and practices.

Tradition and innovation are not necessarily incompatible, however. In fact, many cultural practices and traditions are constantly evolving and adapting to changing circumstances. This process of innovation can be seen in the case of invented traditions, which are newly created or adapted traditions that are presented as if they have been around for a long time.

The concept of invented traditions was first introduced by historians Eric Hobsbawm and Terence Ranger in their 1983 book, The Invention of Tradition. They argued that many of the cultural practices and traditions that are commonly thought of as ancient and unchanging are actually relatively recent inventions that have been created or adapted for political, social, or cultural reasons.

One example of an invented tradition is the Biswakarma festival in Nepal. Biswakarma is the Hindu god of architecture and engineering, and the festival is traditionally celebrated by craftsmen and artisans who pray for success in their work. However, the modern version of the festival, which includes parades, exhibitions, and competitions, is a relatively recent invention that was created in the mid-twentieth century.

The modern version of the Biswakarma festival was introduced by the government of Nepal in the 1950s as part of a broader campaign to promote national unity and cultural identity. The festival was seen as an opportunity to showcase traditional Nepali crafts and skills and to promote the country's cultural heritage.

To do this, the government created a standardized version of the festival that included specific rituals, decorations, and performances. They also introduced new competitions and exhibitions that were designed to showcase the skills and achievements of Nepali craftsmen and artisans.

This new version of the Biswakarma festival was quickly adopted by local communities and has since become an important part of Nepali cultural identity. However, it is important to note that the festival is not an ancient tradition that has been passed down from generation to generation. Rather, it is a newly invented tradition that was created for specific political and cultural reasons.

The Biswakarma festival is an interesting case study of the relationship between tradition and innovation. On the one hand, the festival is based on an ancient Hindu tradition that has been celebrated for centuries. However, the modern version of the festival is a newly invented tradition that was created for specific cultural and political reasons.

This raises some important questions about the nature of tradition and how it evolves over time. Is a tradition still a tradition if it is a newly created or adapted version of an ancient practice? Does the fact that a tradition has been recently created or adapted make it any less meaningful or important?

The answer to these questions is complex and depends on a number of factors, including the cultural and historical context in which the tradition was created, the motives behind its creation, and the way it is perceived and practiced by the community.

In the case of the Biswakarma festival, it is clear that the newly invented version of the tradition has become an important part of Nepali cultural identity. It has been embraced by local communities and has been adapted and transformed over time to meet the changing needs and interests of its participants.

At the same time, it is important to recognize that the modern version of the Biswakarma festival is not an ancient tradition that has been passed down unchanged through the generations. Rather, it is a newly invented tradition that was created for specific cultural and political reasons.

In conclusion, the relationship between tradition and innovation is complex and multifaceted. While some cultural practices and traditions may remain relatively unchanged over time, others may be constantly evolving and adapting to changing circumstances. Invented traditions, like the Biswakarma festival, demonstrate that traditions can be newly created or adapted in response to specific cultural, political, or social needs.

While the creation of invented traditions may sometimes be criticized for being inauthentic or for eroding genuine cultural heritage, it is important to recognize that all cultural practices and traditions are constantly evolving and adapting over time. This is especially true in a world that is becoming increasingly interconnected and globalized.

Innovation and tradition are not necessarily opposing forces. Rather, they can complement and enhance each other in a dynamic and ever-changing cultural landscape. It is important to recognize the value of both tradition and innovation and to find ways to harness their power in the service of cultural diversity and vitality.

As we continue to navigate the complex relationship between tradition and innovation, it is important to remain open to new ideas and perspectives, while also honoring and preserving the rich cultural heritage that has been passed down to us from previous generations. By doing so, we can ensure that our cultural traditions remain relevant and meaningful in a rapidly changing world.

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