Recents in Beach

The colonial educational system was inadequate for the creation of a national consciousness, with regard to the Caribbean identity. Do you agree? Give reasons for your answer.

 We all realize that literary works are influenced by historical events and are also the consequence of certain social and material circumstances. With this in mind, a quick study would focus on a 50-year period between 1930 and 1980, when Caribbean authors and critics embarked on a mission of cultural decolonisation and opposition to colonial empire in order to develop national consciousness.

Christopher Columbus’ ‘discovery’ of the Caribbean islands in 1492 ushered in a terrible period of colonial dominance that lasted until the 1960s, when most Caribbean countries achieved freedom. The first European colony in eastern Hispaniola was established in 1502, and by the mid-16th century, the Spaniards had spread out to neighbouring islands. Following the Spanish, the Dutch, Portuguese, English, and French colonisers arrived, and by the eighteenth century, the whole Caribbean area was under colonial authority, which was primarily English.

The colonial company’s territorial and economic objectives resulted in the annihilation and often ruthless annihilation of the original Amerindian people. Expansionist colonial policies, social upheaval, and new epidemic illnesses like as measles and small pox all harmed the native population.


The Caribbean’s social upheaval was a clear outcome of a long history of colonial control and neglect, which had resulted in terrible social conditions and low salaries. Popular support grew for demands for self-government and political participation. General strikes and riots were a powerful tool of protest against the colonial authority throughout the Caribbean.

The stormy decades of the 1930s and 1940s saw the rise of a re-visionist agenda for Caribbean literature. The Anglophone Caribbean had already begun to develop a new sense of nationalism, at least in its collective rejection to colonial control. Cultural identities were exceedingly mobile and hybrid during this time of upheaval brought on by popular social discontent. Caribbean authors and intellectuals were attempting to build their identity and culture at the same time that political nationalism was gaining traction.

The works and discussions of this time were clearly influenced by and essential in the enormous cultural shifts that occurred in the Caribbean in the following decades. They aimed to transform their colonial selves into new national identities and Caribbean homelands. Nonetheless, colonial ideology’s tremendous grip spawned orthodox beliefs and aesthetic models. The cultural decolonization process was far from finished. The creation of Caribbean aesthetic has been a process plagued with identity, history, cultural decolonization, and endeavors at indigenization, as seen by the concise and selective mapping.

The publishing of regional works like as Norman Cameron’s Guianese Poetry 183 1-1931 and Albert Gomes’A collection from the fiction and verse of the Island of Trinidad (1937), journals like Bim in Barbados and Kyk-over-al in Jamaica , as well as the BBC Caribbean voices radio programme all contributed to a sense of patriotism and facilitated localised cultural exchanges. Vic Reid’s New Day was a major text that aided in the cultural decolnization process. Reid employed creole (a native language generated by the mixture of a European language and local language) as the language of narrative to chronicle the evolution of Jamaican culture beginning with the Morant Bay Rebellion of 1944. The historical novel’s emphasis on opposition, protest, and rootedness would have profound ramifications for Caribbean writing in subsequent decades. This cultural decolonization initiative also aimed to expose and challenge colonial schooling. The colonial educational system was criticised by several writers as a tool of ideological dominance that stifled the growth of indigenous awareness. George Lamming argued in ‘The Occasion for Speaking’ on colonial education’s pervasive impact.

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