The first formal definition of ‘Ecotourism’ was perhaps given by the Mexican architect Hector Ceballos-Lascurain. Ecotourism has been defined as “environmentally responsible, enlightening travel and visitation to relatively undisturbed natural areas in order to enjoy and appreciate nature (and any accompanying cultural features both past and present) that promotes conservation, has low visitor impact, and provides for beneficially active socio- economic involvement of local populations” (Ceballos-Lascurain 1996). According to this definition, ecotourism can involve both cultural and environmental tourism and, bring benefits to the local population which is also an integral part of the activity. Various definitions on ecotourism were floated since then. Most of the definitions perceive ecotourism as a special form of tourism that has three important criteria:
- a. provision for environmental conservation
that includes participation of community in a meaningful way;
- b. profitable to the host community; and
- c. self-sustaining.
Carrier (2005) had
stated that ecotourism is noteworthy as it is one of the ‘fastest growing
sector in the tourism industry’. Ecotourism is sometimes referred to as
alternative form of tourism; it is also used synonymously with cultural
tourism. It can be formally defined as, “a form of tourism that is consistent
with natural, social and community values. It allows both hosts and guests to
enjoy positive and worthwhile interaction and shared experiences. Instead of
condemning the impact of tourism on local communities, there is a tendency to
applaud ecotourism as panacea for achieving a wide array of social, economic,
and environmental goals.” (Stronza 2001: 274). In contemporary times,
anthropologists are paying increasing attention to forms of tourism such as
ecotourism, cultural tourism, community-based-tourism, or simply alternative
tourism.
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