John Locke speaks of personal identity and survival of consciousness after death. A criterion of personal identity through time is given. Such a criterion specifies, insofar as that is possible, the necessary and sufficient conditions for the survival of persons. John Locke holds that personal identity is a matter of psychological continuity.
He considered personal identity (or the self) to be founded on consciousness (viz. memory), and not on the substance of either the soul or the body. John Locke (29 August 1632-28 October 1704) was one of the philosophers who were against the Cartesian theory that soul accounts for personal identity.
Chapter XXVII on “Identity and Diversity” in An Essay Concerning Human Understanding (Locke, 1689/1997) has been said to be one of the first modern conceptualizations of consciousness as the repeated self-identification of oneself, in which Locke gives his account of identity and personal identity in the second edition of the Essay. Locke holds that personal identity is a matter of psychological continuity.
Arguing against both the Augustinian view of man as originally sinful and the Cartesian position, which holds that man innately knows basic logical propositions, Locke posits an “empty” mind, a tabula rasa, which is shaped by experience, and sensations and reflections being the two sources of all our ideas.
Locke creates a third term between the soul and the body, and Locke’s thought may certainly be meditated by those who, following a scientist’s ideology, would identify too quickly the brain with consciousness. For the brain, as the body and as any substance, may change, while consciousness remains the same.
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